My group took a Marxist approach when analyzing “Before the Law” by Franz Kafka. We acknowledged that there’s a power difference between the gatekeeper and the country man because one is in control of who is allowed into the gate and the other wants to be allowed into the gate; in other words, they share an oppressor vs. victim dynamic that is a key element in Marxist criticism. As the country man gets older, the power difference becomes clearer. Since the man can barely stand due to his old age, the gatekeeper must “bend way down to him, for the great difference has changed things to the disadvantage of the man.” At this point, the gatekeeper is literally standing above the man alluding to his growing dominance over his victim. In addition, a class hierarchy is created upon analyzing both character’s physical descriptions. The guard’s physical description is superior to the man because he’s wearing a “fur coat”, has a “large pointed nose”, and has a “long, thin, black Tartar’s beard”. Contrarily, the country man is not dealt any defining features and he lives in a rural area that is likely of a low socioeconomic status versus a city or suburb.
Through a Psychological approach, the story presents a whole new meaning. A crucial symbol in “Before the Law” is the gate and the gatekeeper that impede the country man from getting to where he desires most. Beyond the gate is access to the law, a place he is not granted access… or so he thinks. At the end of the story the gatekeeper informs the man that “‘no one else can gain entry, since this entrance was assigned only to you. I am going to close it now.”’ Arguably, the law places people at either an advantage or a disadvantage depending on one’s position in the social hierarchy; the country man is consciously aware that he is at a disadvantage in society and seeks an advantage via the law. The gatekeeper, symbolic of the man's negative internal dialogue, says it's possible to get passed the gate but not right now and it's not until the man is about to die when the gatekeeper tells him that he was able to get in all along. In fact, he is the only one who is allowed into the gates, but he went his entire life doubting himself and never reaching his goal. On another note, the man’s gradual loss of eyesight is symbolic of his lack of ability to see that he is worthy enough to have access to the law, crucial for understanding how he unconsciously thinks of himself. He’s only able to see “an illumination which breaks inextinguishably out of the gateway to the law.” He can barely see the gate at this point and can only see how promising things look on the other side. Lastly, the man’s fragile, delusional mental state is demonstrated when he begins conversing with flies and asking for their help to persuade the gatekeeper.
Natalie,
ReplyDeleteYou provided valuable insight regarding both the Marxist and Psychological approaches. Your use of quotes as well as your analysis of the quotes helped develop your point. Your analysis of the description of the gatekeeper made the symbolism Kafka used clear and also provided a distinction in meaning when looked at through the two differing perspectives. I especially enjoyed your take on the significance of countryman's lost eyesight. If this was a prompt for a longer paper, I think you could have touched upon the fact that the unbalanced power dynamic between the gatekeeper and the countryman was established when the gatekeeper indirectly threatened the countryman, which further established his authority over the man.
This comment has been removed by the author.
ReplyDeleteHi Natalie !
ReplyDeleteI loved how you gave strong evidence to support why you believed the psychological approach better suited the story and also used evidence to demonstrate how the Marxist theory did not; you managed to use the psychoanalytic approach to explain certain aspects of the story that did not work with the Marxist. The fleas and his diminishing eyesight are excellent examples of his deteriorating mental status, which would explain his inability to pass the law. However, although the Marxist theory focuses on the socioeconomic, I do believe that it is possible for the fleas to exhibit how low on the social ladder the man is. The fleas, evidently, live in the fur collar, which is a symbol of power and wealth; I believe that this symbolism could tie in well with the Marxist approach. Overall, although your argument is thorough, you can create a more powerful counterargument by addressing the aspects of the Marxist theory that works with the story and then arguing how the psychoanalytic approach is better.